The Emperor and the Assassin
****
out of ****

If
William Shakespeare had been a contemporary, Chinese filmmaker,
his name would have been Kaige Chen, and his Hamlet would
have been The Emperor and the Assassin. All that is missing
is the phrase “The Tragedy of” in the front of the
title. Here is one of the most moving, cinematic Shakespearean-inspired
tragedies of our time—a tale of epic scope, stunning battle
sequences, and quiet, moving characters, all rolled up into a
grippingly exciting story.
The
film is set in 3 B.C., and it follows King Ying Zheng’s
(Li Xuejian) bid to unite all of China under one emperor. Born
a commoner but now the king of Qin, one of the seven remaining
territories left that would one day make up China, Zheng is at
first a good man with noble intentions. He hopes to unify China
in order to stop the centuries-old war and bloodshed between the
territories. As played by Xuejian, he is a deeply introspective
man who is less interested in his own gain than he is bringing
war to an end—as a captured prince of another territory
threatens to kill Zheng, the king replies, “Go ahead. Then
you will ultimately be emperor. Either way, the killing must stop.”
Nevertheless,
Zheng is willing to wage war as efficiently as possible in order
to unify China with all necessary swiftness. As a means to this
end, he and his mistress, Lady Zhoa (Li Gong) concoct a plan that
will enable them to enter into battle against the neighboring
territory Yan. He will release a hostage from Yan along with the
Lady Zhoa, disguised as a banished criminal. She will convince
Yan to hire an assassin to kill Zheng. The assassin will fail,
of course, but the act will provide Zheng a convenient excuse
to invade Yan without the neighboring territories taking up arms
in Yan’s defense.
Eventually,
like the good-intentioned heroes of Shakespeare, Zheng’s
sanity and morality begin to cave in under political pressures,
death threats, conspiracies, and the attempt to maintain control
and power despite all these complications. As his judgment fades
and his lust for power increases, he begins to make a series of
very bad decisions that eventually leads to self-corruption that
horrifies even those closest to him.
In
a parallel story, we are also given Jing Ke (a mesmerizing Fengyi
Zhang), the “assassin” of the title. Jing Ke is introduced
in a scene in which he mercilessly slaughters the family of a
sword maker with cunning ruthlessness and efficiency. He is even
confident enough to wear bells in his hair to signal his coming.
But when one of the deaths end in tragedy that deeply troubles
him, Jing Ke swears that he will never kill again. When Lady Zhoa
finds him in prison and commissions him to assassinate Zheng,
Jing Ke at first refuses to go along with her plot; however, as
Lady Zhoa becomes horrified at Zheng’s lust for power and
realizes that an assassin might not be such a bad idea after all,
Jing Ke is forced to consider her offer from a moral standpoint.
All of this adds up to plot twists and story developments that
I shall not reveal, but by understanding that The Emperor
and the Assassin follows a strict Shakespearian formula (lots
of speeches, lots of conspiracies, lots of deaths), I probably
don’t need to advise you to keep a box of tissues handy.
Like
the Bard, director Kaige Chen is a fairly lousy historian who
is more interested in a romanticized history than accuracy. As
Zheng joyfully shouts out the many things he will accomplish as
emperor of China, he names off so many historical Chinese landmarks
throughout the ages that I was surprised that he didn’t
toss in something about General Mao. But then, Chen isn’t
trying to make a historical film here. Rather, like Shakespeare,
he creates a stirring fiction by retelling an ancient story with
a tragic twist and effective melodrama, and he successfully uses
every dramatic device in the book to paint his picture. Every
character therefore has a secret, and every decision made is a
means to shuffle the characters along to their tragic, if inevitable,
fates.
Yet
also like Shakespeare, Chen’s film uses these melodramatic
devices to paint a beautiful, haunting picture of humanity and
sorrow. The director gives his characters deep, internal conflicts
that root them firmly in their own flaws and inner conflicts.
Zheng, Jing Ke, and their costars are neither good nor evil, but
simply troubled individuals whose decisions—both good and
bad—have long lasting consequences. As Zheng revels in bloodthirsty
vengeance over a territory that he despises, we cannot help but
think of MacBeth or Hamlet’s Uncle, Claudius—two men
who had the potential to be good but instead became demonized
by their greed. As I watched Zheng’s palace grow more and
more beautiful and complex in its architecture as his obsession
for power increased, I also thought of Orson Welles’ interpretation
of MacBeth, in which the villain’s kingly garments grow
bigger and bigger, encompassing the false king so much that he
can often barely move. Like MacBeth, Zheng is a king
so over his head in power that he is incapable of realizing that
he is in over his head.
Chen’s
characters are moving and engaging as they make their journeys.
Zheng’s descent into madness is convincing, as is Lady Zhao’s
realization that her lover is not the moral man who she fell in
love with. That said, I was most moved by Jing Ke’s journey
from killer-for-hire to hermit to, eventually, saint. His evolution
is presented in a three-story arch of gripping poignancy: Jing
Ke eventually becomes the moral backbone to the story. He is a
man so ruined after years of merciless killing that, unlike Zheng,
he has reached his boiling point and has walked away scalded.
He is haunted by images of the murders that he has committed,
and he is horrified at the thought of killing again. He represents
a wounded man who Zheng, in his path of bloody glory, is on the
verge of becoming, and as Zheng’s slaughter only escalates,
Jing Ke is forced to question whether or not the people of China
can afford to wait for the king to reach such a terrible revelation.
Yet to assassinate the king would mean that Jing Ke’s own
personal vow of never killing again would be broken, and he would
lose his honor and perhaps his salvation.
If
my review has thus far made The Emperor and the Assassin
sounds like a touching human drama, that’s because this
is exactly what it is. As such, most of the images that Chen employs
stir our hearts and emotions, but never in a manipulative way.
The difference between most Hollywood productions and this film
is that Hollywood is obsessed with commercializing sadness—they
package sacrifice and death in a way that squeezes the tears out
of the audience, for only the sake of a manipulative emotional
response. See Patch Adams and Pearl
Harbor. Chen, on the other hand, creates images of such
startling honesty that we cry because we are forced to consider
the truth of moral depravity of the realistic human nature that
we are watching. The mistakes that people make are authentic,
and so is the innocence that is lost. Here is an example: As a
suicide squadron of children jump off of a high wall in protest
of war, one stops to reach for a toy that is just out of his grasp.
The camera sits on him for a moment, and the audience is forced
to consider the innocence of the child and the needless death
that he and his companions meet. Hollywood would have taken a
short cut by A) showing the child leaping off the tower in slow
motion as the music swelled, or B) not having the audacity to
show the children jumping off at all, because it would have been
too challenging and not emotionally fulfilling. In any case, rest
assured that the image of this child reaching for his toy will
be with me for a long, long time, and that it earns the right
to leave this impression.
The
Emperor and the Assassin is also aesthetically beautiful.
Chen limits himself to mainly red and blue filters, and these
successfully convey the moods of his characters and richly paint
the world of ancient China. The battle sequences are freshly done,
with violence downplayed to place an emphasis on the force of
large armies. There is a brilliant moment in which the camera
silently follows a large army as it marches to the steps of its
enemy, and Chen creates a scene of epic scope while at the same
time emphasizing the conflict of one or two chief characters.
By keeping the scene without a soundtrack and simply watching
the battle primarily from a distance, Chen utilizes a documentary-like
feel that is both stirring and heartbreaking. It is one of the
great scenes of war ever filmed. Most of the battles, in fact,
do not contain a soundtrack, and we are so engaged and drawn into
theses scenes of death and war that we barely realize that we
are watching a work of fiction at all.
Chen’s
film eventually boils down to the ingredients of what makes Hamlet
the masterful work of art that it is: It is a character-driven
tragedy in which the heroes and the protagonists are all forced
to realize that they are who their choices have turned them into.
The stuff of Shakespearian drama are all here: Long soliloquies,
battle sequences, romantic subplots, and whispered conspiracies,
but they all lead to the same, great revelation that the Prince
of Denmark faced as he confronted his final destiny: “Not
a whit, we defy augury: there's a special providence in the fall
of a sparrow. If it be now, 'tis not to come; if it be not to
come, it will be now; if it be not now, yet it will come: the
readiness is all: since no man has aught of what he leaves, what
is't to leave betimes?” Chen draws some characters
in The Emperor and the Assassin who have always realized
that they are as fragile and mortal as sparrows, and others who
come to learn. But in the end, they all know, and they’re
all humbled by the tragedy that their choices have lead. Because
the movie works, so are we.

Cast:
Xuejian Li: Ying Zheng
Fengyi Zhang: Jing Ke
Li Gong: Lady Zhao
Zhiwen Wang: Marquis Changxin
Xiaohe Lu: General Fan
Xun Zhou: Blind Girl
Sony Pictures Classics presents
a Beijing Film Studio production. Directed by Kaige Chen. Written
by Chen and Peigong Wang. Rated R, for images of violence and
some profanity. Running time: 163 minutes. Original year of release:
1999. Chinese language, with English subtitles.